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Monday, April 16, 2018


         Opening Your Mind

                                            Luke 24: 44-53

 

 

          Do you have a moment from the past that you remember like it was ten minutes ago? It could be a happy moment just as easily as a moment of loss. I have several. The assassinations of Kennedy and King.  9/11. Some of you are old enough to remember the day when Pearl Harbor was attacked. And then, there are those very personal moments. I remember the look my mother gave me right before she died. It is drilled into my memory in a way that is indelible, permanent. Whatever moment you have, it changes you. Somehow, you are never exactly the same.

I think it must have been like that the day of the Ascension. Of course, the disciples didn’t know Jesus was going to bodily ascend into heaven right in front of their eyes. But according to the gospel of Luke, that is precisely what took place. Mark’s gospel is similar in its report. It was the last communication here on earth from the risen Son of God still in the flesh. It was instructive. Jesus was telling his disciples the “whys” that he had come and giving them their marching orders.

They had seen him several times since the resurrection. Over a period of about fifty days, the New Testament records eight different appearances, several of which were with the disciples. The disciples were his favorites. He had hand-picked them over three years before and they had come to love him even though they did not fully understand what it was that they were to do. So Jesus instructed them for the last time. He told them he had fulfilled all the prophecies and all the law. Luke says he opened their minds. “He opened their minds to understand the Scriptures.” He talked to them about the necessity for his suffering, the reason for his resurrection. He explained to them the need to proclaim the opportunity for sin to be forgiven, the sin of men and women and the sin of nations. He told them to start in Jerusalem and to be witnesses to these things. He said he was sending the promise of the Father upon them. Then they walked with him to Bethany, a couple miles outside Jerusalem. He blessed them. Luke says that while he blessed them, he parted from them and was carried up into heaven. The word “while” is one of those compromises we make in English to try to convey what is happening in Greek. Greek has more tenses than English. Here the aorist tense is used to transmit a sense of some continuing action that happened in the past. It might be translated more literally that as Jesus was parting, he blessed and blessed and blessed them until he was out of sight. I like that. I think that’s what he is still doing. He never stopped. He’s still blessing you and me and people of faith today. The only condition Jesus gave to the disciples was to stay in town until they were clothed with power. But he opened their minds. And he sent them a promise from the Father.

          Can you imagine?  By now the disciples knew they were in the presence of the divine. He had died and was resurrected. They had seen him, touched him, eaten with him several times. Others had seen him as well. Even so, Luke tells us that they were startled and frightened and thought they saw a spirit rather than Jesus himself. They were properly awestruck.  In spite of what had come before, they had to be asking: Is this a ghost? Am I looking at someone living or someone dead?

And Jesus seeks to re-enforce what they see by offering his hands and feet to be touched, even eating fish in front of them, as if to say Yes, I am real. This is not the Greek notion of immortality, where the immortal soul flees the body at physical death. This is like nothing they have ever seen or heard of. They will have to either accept what their eyes and ears and even their hands tell them, or they will have to deny their own senses.

Perhaps most importantly for the disciples and all who would believe in the gospel is this: What the disciples saw, heard and felt is not just the eternal Christ, the Son of God now somehow separate from the man who had been crucified days before. They witnessed the risen Christ, the Son of god and Man who had been crucified. To accept what they saw, they had to link the crucifixion with the resurrection. What did Paul say? “I preach Christ crucified.” Easter is forever joined to Good Friday. Neither makes sense; neither is complete—without the other.

          Jesus had defeated death, but that was only the beginning. Nothing could really have prepared the disciples for what happened next. They had seen him die at the hands of an angry mob on a Roman cross. They had witnessed his resurrection from the grave and had seen and even touched his risen body. But even that would pale in comparison to what the disciples witnessed that day in Bethany.  They watched their Lord and Savior as he bodily ascended into heaven, blessing them as he went. Death was no longer master. Sin could and had been conquered. Jesus rose from the dead for himself and for us, proved it to many people on numerous occasions, and then—then he ascended into heaven in plain view of the disciples. He blessed his band over and over and over as he ascended.

And the disciples went home and blessed him back! Luke tells us that they worshipped him with great joy and were continually in the temple blessing God.

The Ascension was a life changing event for the disciples. They were never the same. They waited until Pentecost, received the power to which Jesus had alluded, and then they scattered over much of the known world bringing their witness of those things, and what those things meant, to everyone who heard and believed that good news.

But, you say, we don’t have the Ascension to motivate us. Luke says that Jesus opened the minds of the disciples to the Scriptures. They understood! They got it! We can too. Today, we have not only the Scriptures that were available to the disciples, but also the four gospels and Acts and the letters of Paul, John, Peter and others to reinforce our faith and guide our actions. We have the witness of twenty centuries of sacrifice and martyrdom and we have the witness of the scripture. How can we not be motivated!

But, you say, we don’t have the power of Pentecost to harness us and make us charismatic. Actually, that is exactly what we have. We have the power of the Holy Spirit. It is promised to every Christian. It is the only way we can hear and see the Gospel living and breathing. It is no different from that which was received by the disciples. The difference is that their hearts were wide open and they received the Holy Spirit in all its magnificent power. I believe that God has already opened our minds. We just have to take care not to spoil that which has been opened. The world in which we live is seductive. It beckons us to do as we please, to take care of self, to trust no one and to build our security in wealth and possessions. Our culture, given free rein, would close the door of our minds and allow us to be led by our politics and our pocketbooks. This is not the environment of God’s creation. It is the man guided world of relativism and materialism.

That is our challenge today…to open our minds. It is only then that we can really understand. That is part of what we do when we come before the throne of grace and become baptized. It’s part of why we gather as churches to worship. But if we are to carry on the blessing that was given the disciples, then we must not close our minds to the life and witness to which Jesus challenges his disciples. We must continue to ask God to open our minds and let Him come in.

Only God can open our minds. What we can do is to be receptive. We can invite him. We can let him in. When we do, we too can understand the Scriptures. We too can receive the Father’s promise. We too can witness these things, these life-changing things. And we too can take our witness from this place to the workplace, to the fireplace and everywhere we are. Remember your baptism. Remember why. Remember he was and is and always will be there…for you and for your joy and for your salvation.

Sunday, April 1, 2018


If-Thens

     1 Corinthians 15: 12-24

 

 

          He is risen! That statement is the most wonderful, most liberating statement imaginable. He is risen! Think about it. The statement is not past tense. It doesn’t say he rose. It’s not future tense. It doesn’t say he will rise. He is risen! Then, now, forever!

          Last Sunday, we celebrated a triumphal entry of Jesus into the Holy City. On Maundy Thursday, we were reminded of a night full of events starting with Jesus marking the Passover feast with his own stamp of prophecy in the Last Supper. Good Friday, a day in which the only good that came from it must be seen in the light of the resurrection, saw Jesus in the greatest act of love for mankind, both as Son of Man and Son of God. And now, it is Easter morning. We know that death could not hold him any more than the tomb could contain him. He is risen.

          But what is it from which he is risen? Only from the burden of sin. Only from the grip of evil. Only from death itself. Nothing much. Just everything that counts. What is it from which we believe Jesus Christ is risen? We have dozens of hymns to proclaim the news. Christ the Lord is Risen Today, Christ Arose, He Lives, Because He Lives, All Hail the Power of Jesus’ Name, and the list goes on.         

          How important is the resurrection? If it were not for our belief in the resurrection, we would not be here today. What if Jesus was the greatest man of his time? Not enough. What if Jesus was the greatest prophet of all the prophets of old? Not enough. What if Jesus made Time magazine’s Man of the Year selection fifty times in a row? Not enough. How important is the resurrection? It is ground zero of the Christian faith. Without it, Jesus is still famous, a superstar, a giant of ethics, a great storyteller and teacher. But without the resurrection, there is no reason for Easter, no reason for the Church, no reason for this Christian movement that has lasted now over two thousand years.

          Here’s a statistic for you. I did some research on Google, nothing very scientific. I just tried to find some statistics on whether Americans as a whole or American Christians believe in the resurrection. There’s almost nothing out there. There are plenty of surveys on whether we believe in God, whether we believe in the Bible, whether we believe in heaven. A quick search revealed a BBC survey that seems to indicate that a fourth of Brits don’t believe in the resurrection. In America, apparently that’s not an important question. But it should be, because if you can’t answer that question affirmatively, then why bother to ask the other questions?

          Paul had a cantankerous church to deal with in Corinth. He spent about eighteen months there, staying with Aquila while he planted the church. Corinth later became the subject of two letters with have survived, and at least one that has not. In Paul’s first letter, which is really probably his second and written in response to a letter from the Corinthian church, Paul is doing his literary best to pull in a group which has gone its own way. There are many behavioral issues which Paul tries to address. And there is one theological issue as well. That issue is about the resurrection of the dead in general and Jesus Christ in particular.

          Some of those in the church in Corinth were saying that there is no resurrection of the dead. For Paul, they may as well have been denying the faith itself. Why did Christ die? He died for our sins. A just God could not accept us as we were, but the atonement of that sin by the Son of God could wash us clean. The love of Christ, of God, for us led Jesus up that road to Calvary, put him on that cross, and caused him to stay there to the end. Nothing less than that could have paid for our sin. But what good is payment in full if it only buys ransom for a life measured in years. As good as that may sound, it pales in comparison to the purchase actually made. For, as Paul and all the evangelists asserted, Jesus bodily rose from that sacrifice. He rose not only as the Son of God but as a man.

          That is what is at stake here for the Corinthian church as well as for Christianity today, for either we thank Jesus for being such a role model and prepare to die after our tenure on earth is complete, or—we thank Jesus for his sacrifice and dare to believe his promises, that he arose, that he ascended into heaven, that he will come again to close the age, that he has paid our admission ticket to heaven itself if we believe—all because of the resurrection! That is what is at stake.

          Paul makes his argument:

IF                                          THEN

Christ is proclaimed as raised                How can you say that there is

from the dead                                          no resurrection from the dead?

 

No resurrection from the dead              Not even Christ has been raised

Christ has not been raised                       Preaching and faith are in vain

It is true that the dead are                       We misrepresent God

not raised

 

The dead are not raised                           Not even Christ has been raised

 

Christ not raised                                         Your faith is futile and you are

                                                                        still in your sins

 

In Christ we have hope in                        We are of all people most to be

this life only                                                 pitied

 

          Paul winds up his argument in verse 20: “But in fact, Christ has been raised from the dead.” In the beginning of chapter 15, Paul does a summary of proofs, Jesus appeared to Cephas (Peter), then to the twelve, then to more than five hundred brothers at one time, then to James, then to all the apostles and lastly, to Paul himself on the road to Damascus. He left out Mary Magdalene and the other women who accompanied her to the tomb of Jesus, an omission to be expected when making an argument to a society which gave little status to women. But Jesus also appeared to them and he did so first among all others.

          Look at what Paul is saying. If it’s true that the dead are not raised, then we misrepresent God. If all Christ did for us was to give us hope for this life only, then of all people, we are the most to be pitied. If we live for a future that is not there, then our past and our present have ben lived in a lie as well. We have an empty faith, a silly obsession with a dead man, and the world won’t even find us laughable; it will find us pitiful, following our savior of a pious lifestyle rather that the Savior of mankind and the giver of eternal life.

          Where are you with this? You are here. That’s a good sign. But make sure on this day that you are not just here to pacify your spouse or your parents. Make sure this day that you are not one of those who thinks that being good, or that good works, will get you to heaven. Many Americans who profess to be Christians believe just that. They are wrong.

          Paul calls these things of first importance:

                             Christ died for our sins

                             He was raised on the third day,

both according to scripture.

                             He appeared multiple times to many

 

          For Paul, not only is there no doubt of the truth of these matters; there is neither any doubt of the importance of them. It should be the same for each of us. The resurrection of Christ is the common ground of all Christian preaching and faith.[1] It is the cornerstone of why we are here.

          He is risen. In that we take not only our comfort but our hope. He is risen. This is not a relative truth. It is not a convenient or inconvenient truth. It is the absolute truth. In a world where many now speak in terms of what is relative, this truth stands out as the preeminent truth of creation.

          He is risen!



     [1] Gordon Fee, The First Epistle to the Corinthians, The New International Commentary on the New Testament (William B. Eerdmans Publishing Company, Grand Rapids, 2014), 825.