In Search of Fools
2 Samuel 6: 12-14
I used to hate being caught unprepared. I’ve gotten better about it over
the years, but it still bothers me. I was taught in trial practice that if I
didn’t know the answer to the question before I asked it, then don’t ask the
question. Growing up, I was taught to never
be underdressed for an event. Never be overdressed either. Don’t talk with food
in your mouth. Don’t talk when your elders are talking. Don’t appear to be too
enthusiastic. When I was grown, it was don’t volunteer. Don’t take big chances.
The rules spilled over
into church as well. Be reserved. Be respectful. Don’t sing too loud. Do
everything in moderation and control. Don’t get carried away. Don’t be churchy and don’t go around talking
about God all the time. There is a place for everything, and everything has its
place.
The message for me
growing up was subtle but plain. Know your place. Always be in charge of your
emotions. Never be caught “out” of your comfort zone. Never show that you are
vulnerable. Be “nobody’s fool.” Keep your nose down and don’t show all your
cards. Take care of yourself because nobody else will.
In the name of being prepared, what I was
really taught was to be selfish and play it safe. Chances are that many of you
were raised the same way. Now we find ourselves living in an age which we helped
build. It is calculating, un-committing, relative. We play it safe. We live our
lives in such a way that we are not likely to be surprised or embarrassed.
Such a lifestyle has
little to do with the teachings of God. God requires much more from us than
playing it safe. Look at some examples from scripture. When David has
recaptured the Ark of the Covenant, he eventually brings it to Jerusalem. The
people are celebrating and so is David. He is dressed in priestly, or
religious, garments, and he literally dances in the street. He looked so
foolish that his own wife called him a fool [1Sam 6: 12-14], but David didn’t
care.
When God called the
prophet Isaiah, a prominent man with royal connections, God told him to take
off his clothes and walk around naked and barefoot, not for an afternoon, but
for three years…and Isaiah did what God asked [Isaiah 20:1-3].
When God wanted to make
his point to King Zedekiah, he used the prophet Jeremiah, telling him to wear a
wooden yoke around his neck to symbolize God’s desire for the people to serve
the king of Babylon for a time. Jeremiah
was a laughingstock for a whole generation, but he did God’s bidding.
Ezekiel was commanded to
eat barley cake cooked over human dung [Ezek. 4: 12], Hosea to marry a
prostitute [Hos. 1: 2]. Then there is Noah, the guy who built a monster ship on
dry land in the middle of a drought.
The Bible is full of examples of people
called by God to make fools of themselves in order to make God’s point. As scripture
tells us, the world sees itself as wise. For it to do so, it must see God’s
wisdom as foolishness. So if we are to follow God, sometimes our discipleship
will look downright foolish to others. This is just one of the prices of
discipleship.
Isn’t it funny how grown
men will yell and scream at a sporting event? They don’t even have to be there.
They can watch it on TV and get so into it they leap from their chairs. Women
will get down in the floor and play with their children, making complete fools
of themselves. Fathers, mothers and grandchildren make the most ridiculous
sounds and faces in the world to get a child to smile for them, and think
nothing of it. They are not being fools for those children; they are being
fools for those children’s sake. There
is a big difference.
Is it not the same with
our God? If the world does not teach us how to be loyal to God, but rather to
ourselves, will we not, at some point, have to choose? Will we not have to be
willing to be fools for God in the eyes of the world? We do not have to
literally be fools, but the concept is important, for we do need to be prepared
to be seen, and even to be treated, as fools for Christ’s sake. Sometimes that might mean dancing or dressing
strange or just standing up when others sit down.
So often, the world in
which we live must be looked at upside down or inside out if we are to see God.
Everything around us says to be still, be quiet, to be in control. But if we do that, we cannot hear him
calling. Sometimes holy folly, that commitment to follow even when to do so
might bring ridicule upon us, is the way we answer the call to discipleship.
The thing is, we
Christians in America have fallen so deeply into the easy life that we have
long ago forgotten the cost of discipleship. We are not subject to starvation
or jail or exile or genocide, all of which are or have happened around the
world to Christians in our generation. Dietrich Bonhoeffer, the great German
theologian of Hitler’s time, taught that “the cross is laid in every Christian.”
He also taught that there are different kinds of dying. Martyrdom can be red,
by blood, or green, to denote abstinence, or white, by abandoning everything
for the love of God. If we are to really follow God, then we must conduct our
own “white funerals.” Real discipleship is the burial of our own independence
and surrender to God’s will in our lives.
It’s not attractive to
talk about surrender, much less becoming a fool for Christ’s sake. But while
we’re bemoaning the loss of our independence, we might want to remember the
biggest fool of all. He was in heaven and yet came to earth. He had immortality
and swapped it in for humanity. He could have come as a televangelist, but
instead came as a carpenter. He could have established his kingdom on earth,
but decided instead on a date with a cross. Jesus was a fool for our sake.
The church has always
maintained a tension between world-affirming and world-denying. The modern
world has seemingly, for the moment, swung the pendulum toward affirming. The
deserts have become playgrounds and the ghettos have Wi-Fi. In our urge to be
relevant, we are “seeker-oriented’ or “user-friendly.” In our desire to remain
firmly planted somewhere between the bookends of “traditional” and
“contemporary,” we become “blended.” Too many terms about too little tension.
Why don’t we just try to become disciples, and if that means becoming fools for
God, we are in good company.
Os Guinness says that the
problem with Christians today is not that we are foolish when we choose God
over current society, but that we wait too long and choose too little of that
which would separate us. We would do well to be thought more foolish than we
are.
Being a fool for Christ
sake is claiming the promise of pain. The internal cost is burying self. The
external proof is doing God’s will. Being Christian is transformational. We
can’t remain the same. At times, it means looking like a fool to those around
us. It is a small price to pay. At the end of the day, we are only as obedient
to Christ as we are prepared to pay that cost.
This message may sound
angry to you. My wife told me it was like a punch in the stomach. If so, that
is not my intent. It is my intent to sound passionate. Discipleship--following
Jesus—is not for the faint of heart. The
call to discipleship echoes God’s call to Jesus. We are called to serve, to
obey, sometimes even to play the fool. Discipleship sometimes means looking
like a fool to your friends in order to act like a follower of your Savior.
It’s not easy being a
disciple, but then Jesus never said it would be easy. He just said it is the
way to heaven. The world is a place in which we plant our feet, but not our
souls. They are for a higher and better use. We cannot package the gospel
neatly and put a bow around it and park it on a pew to open every Sunday for a
couple hours. It won’t be contained. God meant for it to grow and he will grow
it.
“Thy will be done” cuts both ways. Just who is “Thy?” Is it you--or
is it God? The answer to that question is the difference between heaven and
hell. Be a fool for Jesus!
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