Coming With
the Clouds
Revelation
1: 4-8
Jesus himself echoed Daniel’s vision in his statement to
Caiaphas the high priest. He tells the high priest that “from now on, you will see the Son of Man
seated at the right hand of Power and coming on the clouds of heaven.” Caiaphas
called such talk blasphemy. Pretending to be God. But Jesus was no pretender.
In today’s text, John the elder or John the apostle, we
know not whom for sure, uses the phrase again. In his greeting to the seven
churches in Asia, he sends grace and peace from God, the Holy Spirit and Jesus
Christ. John refers to Jesus here in three ways: faithful witness, firstborn of the dead and
the ruler of kings. John says Jesus loves us, that he freed us from our sins by
his blood, that he made us—those who believe in him-- a kingdom where we will
be priests of God.
And John goes on in his doxology ---doxology, by the way, is a short hymn
of praises to God---John goes on to say that God’s glory and dominion will last
forever, that Jesus is, guess what, coming
with the clouds! John also says that everyone, believers and unbelievers,
every tribe on earth, will answer to Jesus when he comes. From the words of Daniel
to those of Jesus to the echo of John, we are promised that Jesus will come
again and that he will come on the clouds
of heaven.
We have just ended the long march through Lent, through our
sympathetic denial, up the road to Calvary to the cross. We have tried to
remember and learn what it must been like…and much more importantly, why. Why
did he do what he did? Who was it who allowed himself to be nailed to a cross,
to take on our sin?
In Revelation, John tells that Jesus was the faithful
witness, the firstborn of the dead, the ruler of kings. He was the rainmaker,
the bringer of salvation. His death and resurrection are the central message of
Revelation, indeed the central message of Scripture, that Jesus is our Savior,
that he changed all the rules, that by his love, his sacrifice, his grace, we
are forgiven. That’s who Jesus was!
On Maundy Thursday, we partook as a family of God in the
Last Supper. We remembered. We ate and drank, knowing the symbolism of the body
and blood of Christ. This morning, we have taken part in the other sacramental
event in the life of God’s people. We witnessed the baptism of a young woman
and her infant child. We also bear witness to the joining of the church by her
and her fiancé. Each event has its own special significance. In each, the
members of the church covenanted to help, to accept, to join with these young
adults and their child in corporate worship and fellowship.
Why baptism? Why join the church in this twenty first
century when everything seems relative and truth seems only a buoy marker in
the water to keep us from the sandbars of life? Why bother? Revelation tells us why. Because if you
believe what old John is telling you in Revelation, if you believe what all
those other evangelists in the gospels and letters of the New Testament are
bearing witness to, then you realize. You realize that no matter how you got
here, no matter how unworthy you might be, no matter how old or how young you
are, this is it. This is the truth, the whole truth and nothing but the truth,
as the oath makers say.
Jesus is Who. Jesus is Why. Jesus is How. The day is coming, a promised
day, when he will come with the clouds of
heaven. Why do we still join the church? Because it is the family of God we
are joining. Why do we baptize? Because it is a sign; a sign that we are part
of that family. There is nothing more important. There is no life insurance
policy ever created by man that can give the benefit of this simple belief:
that he died, that he has risen, that he lives, that he will come again with the clouds of heaven for you and
me!
“I am the Alpha and the Omega, says
the Lord God, who is and who was and who is to come, the Almighty.”
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