Father of the Man
Genesis 18: 19, Matthew
19: 13, 14
It’s time again. In just a few days, school starts. Everyone who could has been on vacation to the
mountains, to the beach, to Disney World. Everyone has bathed in the easiness
and heat of the summer. The heat is still here, but summer is fading. If you
don’t believe it, ask the teachers and teacher assistants gathered here with
us. They went back a week ago to begin preparations for the coming school year.
Just a few minutes ago, we did a special blessing for the children and
their backpacks now pressed again into duty. A few hours from now, we will all
gather at the splash pad for one more fling at summer. But though the days of
summer are still with us, thoughts are quickly turning to the beginning of
another term of school, of the promise of a chill in the air, of the call to
another year of learning in the classroom. For some, it will be their first
time; for others, their last. For those in college, another step toward
adulthood and jobs and responsibilities.
We are about to send our children off to learn. We are about to put them
in the hands of others for hours every day. We kiss them goodbye and watch them
leave the car or get on the bus and we entrust a major portion of our
children’s lives to others in the hope and prayer that they will learn, that
they will adapt, that they will thrive in that environment. But what we cannot
do is to think that our job as parents is done. It has only become more complicated.
I was driving to the church the other day and was listening to public
radio. A news piece was on about the move by some public school systems to have
high schools teach a segment on the prevention of sexual violence. California
has made it state law. While the piece
was airing, a mother in a nearby state called in to ask why such a course
wasn’t taught in her state. She commented what a problem it was to have to
teach such things at home, and didn’t appreciate the schools not teaching her
children about why it is wrong to be sexually violent.
Whatever your feelings may be about the merits of such courses in the
public schools, I hope your feelings about that mother are much more clear. She
was actually advocating that the schools were the place to learn how not to be sexually
violent, and that she would rather not be troubled with such a task. Suffice it to say that such an approach is far
from biblical.
In the 19th chapter of Matthew’s gospel, Jesus has left
Galilee and journeyed beyond the Jordan River to the region of Judea, where he
is in the midst of a large crowd, preaching and healing. Pharisees are there
and continue to test him. He offers comments about divorce and then children
are brought up to him. From the text, we might suppose that the children are
bigger than toddlers and younger than teens. They seem to be brought up by
their parents. The disciples appear to be telling the parents to keep the
children away, but Jesus overrules the disciples. Bring the children up, he
says. Don’t stop them. Let them come to me. It was fairly common practice in
that time for children to be blessed by a “holy man.” It was common practice
for children to be brought to the elders during the Day of Atonement for
“blessing, strengthening and prayer.” But Jesus went a step further. He said
that “to such
belongs the kingdom of heaven.” Here’s a teaching moment. When Jesus says “such” rather than “these”, he is
opening the field. He doesn’t mean
children literally, but he does use children to help illustrate what he does
mean, which is that one has to come to Jesus spiritually vulnerable, even
innocent, if one is to be able to enter the kingdom, indeed even to grasp the
meaning of the kingdom. Jesus said it again in chapter 18: “unless you turn and become like children, you
will never enter the kingdom of heaven.”
So we send our children off to school and each year, they learn more
about the world. They learn academically. They need those skills to get by in
this world. They learn socially. They need those skills as well, but unlike
academics, there will be learning that is unhealthy, prejudiced, biased,
narrow, even just plain wrong. This is the collateral damage that we inflict
upon ourselves in our education systems. There is no avoiding such exposure.
But the answer is not to hide our heads in the sand or to rest the
presence or absence of our children’s ethics in what is or is not taught in the
public schools. It is not the province of our educational system to teach
ethics. Nor should we ask our schools to teach religious ethics. That is what the
church is all about. That is why God devised and ordained family life as the
cornerstone of relationships. The parents and the church cannot abdicate the
teachings of Christian ethics and expect the church, much less their children, to
survive.
One of my favorite poets is William Wordsworth. I have long since
forgotten all the reasons I liked his work, but one line has stuck with me
since senior English in high school. It comes from a poem entitled My Heart Leaps Up. It’s a short, simple
poem about how Wordsworth has always felt joy when he sees a rainbow, a joy he
has felt since childhood. He describes this long experienced feeling in verse
this way:
So it was when my life began;
So it is now I am a man;
So be it when I shall grow old,
Then, Wordsworth makes
an observation: The Child is father of
the Man. Scholars argue about his meaning, but to me it is clear enough.
Wordsworth is saying that as surely as events and behavior and experiences form
one’s childhood, so too will they influence who that person becomes. What
happens to the child is what makes him the kind of man or woman he or she
becomes.
Wordsworth is not unique in his sentiment. The book of
Proverbs has something similar to say. “Train
up a child in the way he should go; even when he is old he will not depart from
it.” The proverb reminds us that
behavior is learned and that it starts early…as a child. It is founded on God’s
covenant with Abraham, a covenant that every Christian parent should adopt. In
the 18th chapter of Genesis, as God debates whether to tell Abraham
about his plans for Sodom and Gomorrah, God talks aloud about that covenant and
says this in his pondering: “For I have
chosen him, that he may command his children and his household after him to
keep the way of the Lord by doing righteousness and justice…”
It’s time to go back to school. That’s a good thing. But in the jargon of
computer speak, public school is an add-on,
an app, to life. It is a place of learning, but not the place of
learning. It cannot and should not ever assume to take the place of all the
training and learning that takes place in the home and in the church. He has chosen us, parents, that we may
command our children to keep the way of the Lord.
Children, listen to me. You’re learning all the time. You learn from
teachers. You learn from your parents and grandparents. You learn from me. You
learn from reading and fishing and playing and sports and even from your dog.
Learning is your job. but there is another job I want you to begin to try to
do. Please begin to learn to discern what is worth learning. What is
discernment? It’s seeing with eyes of understanding, not just vision. When you
see with discernment, you are making decisions about what is important. Not everything
is. That poet Mr. Wordsworth learned early that seeing a rainbow made him
happy. That’s worth learning.
Jesus taught us that children can see God the easiest. But you won’t stay
children and you need to keep seeing Jesus in this world. As you grow, try to
learn how to keep that which is pure and clean, and how to reject that which is
ugly and will hurt you or others. It won’t be easy. But we will help you. We,
your parents. We, your church. We, your friends.
Our prayer for you is that you learn to keep that which is of value to
your life and to shed that which is not. No matter what you learn, if it means
leaving Jesus behind, it’s bad teaching.
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