Wait for the Lord
Psalm 27
I watched a good portion
of the Army-Navy game yesterday. It’s sort of a tradition in our house. My
father and all his cousins were Army. My uncle was Navy. He was the only one
until I came along. After me were both my brother and my son. My sister went
rogue and joined the Air Force. Now I have a daughter who married a Coastie.
The point is, we have to watch. Our families, mine and Cindy’s, are generations
thick in military service. Now that’s of no particular importance. It’s just my
way of introducing this: It never fails when I watch that game that I realize
that every player, every single player, and every student in gray or blue in
the stands, has already committed to put his or her life on the line for duty,
honor and country. They are barely out of their teens and their immediate
futures are etched in those long gray lines of soldiers.
Why, you might ask, do
you make such a point here and now, Preacher? Why would you bring up soldiering
so close to the celebration of our Savior’s birthday? What’s the connection?
It’s a fair question. Listen to the words of the Psalmist in Psalm 27:
2 When evil doers assail me
to eat up my flesh,
my adversaries and foes,
it is they who stumble and
fall.
3 Though an army
encamp against me,
my
heart shall not fear;
though war arise
against me,
yet I will be
confident.
There is more connection
to soldiering and the Incarnation than one might think at first impression. As
surely as those cadets and middies do battle on the football field, they will
very soon become brothers and sisters in arms, defending the ideals they have
sworn to protect. In much the same way,
our Savior arrived as an innocent baby, but was sent from the beginning to be
the most important soldier in the history of the world.
Psalm 27 is a beautiful
psalm. The beginning verses are full of confidence. It is often used at both
Christmas time and at funerals because its words lift us up and give us hope.
Peter Craigie has characterized it as a “Royal Ritual” because of its references
to courage and confidence and its linkage to power. Listen to the royal
attributes for the Lord used in its opening lines: “The Lord is my light and my salvation.” That statement cannot be
found anywhere else in the Old Testament. It hearkens ahead to the apostle
John’s many references to light in his gospel and letters. But here in this
psalm, the idea of light and salvation is used for the first time. Light was
equated to God in so many ways, from the illumination of physical darkness
(Remember us talking about coming out of the darkness in Isaiah 9) to the
illumination of the spirit and soul, to the sanctuary of God himself. The
Psalmist’s words are “The Lord is my
stronghold of my life; of whom shall I be afraid?”
And yet, our Psalmist,
most probably king David, in the middle of this psalm, cries out to God for
grace, for an answer, for an acknowledgement. The confidence that God inspires
has not penetrated the heart of the psalmist, and he appeals to God: Don’t hide your face from me. Don’t turn
away in anger. Please don’t forsake me. The psalmist feels distant from the
God he needs and loves. He becomes painfully aware of his own shortcomings.
Even his own parents have deserted him. He feels alone. He prays for God to
take him in.
During the Christmas
season, we reach out to do more for others. We sing more songs, buy gifts for
each other, attend more social functions. Christians salute each other with
Merry Christmas. Politically correct retailers, more worried about offending
than commending, say Happy Holidays. Whatever the greeting, the thought is that
we must be more kind. It is the season of giving. We consume food and gadgets
and toys as if there may be no tomorrow. We must hurry so we will have time for
fun, time for reflection.
How’s that working for
you? If you say not so good, you are not alone. We are a nation bent on having
fun and meaningful events, even if it kills us! And yet, even in the midst of
all the fuss and bustle, sometimes the fate of many of us is to feel more alone
than ever before. Look at Psalm 27. David seems to have the same problem. “Cast me not off, forsake me not,” says
David. David sounds a little like us. He
believes. He gives credit. He tries to rest in the shadow of the Lord. But…he
just can’t quite be still. People are chasing him, lying about him, wanting to
take his place. And he is worried. Sounds like someone I know.
Do you have an answer for
your doubt or your impatience? Do you have a method or a plan? Is there
something in this Christmas season that should and can be different? If you
really trust in God already, then you don’t need an answer. You already know
what the rest of us are looking for. But if you could use a boost, a word to
the wise, David might have the answer for you. Here in this psalm, David asks
one thing. He actually uses those words. What’s that one thing? “…that I may dwell in the house of the Lord
all the days of my life, to gaze upon the beauty of the Lord and to inquire, or
seek, in his temple.” Watch now. David is not talking about heaven or life
after his time on earth. He’s talking about now. He asks to dwell in God’s
house now…all the days of his life. Life doesn’t begin in heaven. It starts right
where you are. It’s not all roses down here, but if, like David, you are
seeking the beauty of the Lord, it has a lot more to offer than what you may
have been experiencing. David says “I
believe that I shall look upon the goodness of the Lord in the land of the
living.” I think he means the here and now.
This is the third Sunday
of Advent. The theme is joy. Last week we celebrated the theme of hope. Remember
that in the biblical application of hope, it means expectancy. It is not
concerned with some possibility, but rather with looking forward with
confidence to an event or time which will come to pass. As we march ever so
much closer to the anniversary of the birth of our Savior, we can look back to
the Psalmist and realize that as people of faith, we share our hope and our joy
expectantly. We have been promised. Christmas is the realization of one leg of
that promise. The Savior came to earth. God came to earth. He came as a baby, a
human. We call it the Incarnation, the coming of God in human form.
And while we celebrate the love and hope
and joy that Advent embodies, we should pause to remember what the Incarnation
meant and means. It is the coming of the Lord.
He became man and dwelt among us, says John in his gospel. He came as a
baby, but he came for a task. That task was as a soldier of the cross and a
builder of bridges, the bridges of man with God. That is the story of Easter
and for now, that is in the distant future. Today we can do as David did in
Psalm 27. We too can wait for the Lord.
We too can be strong and let our hearts take courage.
Wait for the Lord. He is coming. Can you feel his presence yet? The
prophets told God’s people over and over to wait
for the Lord. They promised he would come. Isaiah announced the birth of
that baby hundreds of years before he came.
And here we are in Advent, waiting on him again, not to come as he did
in the manger, but to come again, at the end of the age.
But Christmas also
teaches us to wait actively. We need not wait in anticipation only, but in
participation as well. Let him be the stronghold of your life. As surely as David
called God our light and our salvation, he also found himself put upon by the
ways of the world in which he lived. He found himself losing his confidence to
deal with the things that life threw him. But then David reached out. He
reached out in real time for a God whose presence could be felt right here,
right now. And in his wisdom, he advocated
for himself and us a path that keeps us in the game. Wait upon the Lord, but wait with faith and hope and joy. Let your
heart take courage. He is here. Just open your heart to make room.
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