Road Stories
and Bread Breaking
Luke
24: 13-35
The midsection of Luke 24 marks the first of three resurrection
appearances told to us by Luke. It is thought by many to be one of the great
short stories in the Bible.
The great Passover weekend is over. Two friends are walking home together
and comparing notes and swapping stories about the trip. They live in Emmaus, a
town about seven miles outside Jerusalem. They’re talking about all that has
happened. It certainly was like no other Passover they had ever attended. The
way they are introduced to us, it seems that they must have been followers of
Jesus.
Jesus himself draws near. He is, of course, resurrected. He walks along the road with them. But they
don’t recognize him. Luke says that their eyes were kept from it. Jesus says to
them: “What are you talking about?” They stop dead in their tracks. They look
at him as if he has just crawled out from under a rock. Are you the only visitor in town to not know
what happened this weekend? they ask.
Jesus says “What things?” So they tell him the story. The story of Jesus
of Nazarath. Jesus gets to hear the
events…and their idea of him…through the words of some of his followers. According
to them, Jesus was a prophet, a doer of mighty acts and deeds before God and
the people. It was the religious leaders who delivered him to his death. Jesus’
followers hoped he was the Redeemer of Israel, but he was executed.
The travelers go on with their story. Some women went to the tomb this
morning on the third day of his death. They didn’t find his body there, but
they said they saw a vision of angels. They said he was alive. The travelers
told Jesus that others had gone to the tomb to check it out and that they found
it as the women had described, but they had not seen Jesus. It was quite a
story those traveling disciples told Jesus about his life and death and the
events surrounding the tomb. But the
story they told was punctuated with doubt and sadness. In their eyes, their hope had turned out to
be a false hope. Jesus, the hoped for Redeemer, had died and now his body was
missing.
Then Jesus told them a story. He started with Moses and traced
their history all the way through the Prophets.
As he did, he interpreted all that Scripture concerning himself and how
his coming was prophesied. He called them foolish ones. He said that they were
slow of heart to believe that what the prophets had predicted, had indeed come
to pass. Their hearts were burning, but they still had no idea who he was.
A long story from the disciples and a longer story from Jesus made for a
quick passage down those seven miles and before they knew it, they had drawn
close to the village where they lived. It was near evening and they invited
this man to come in and have supper with them. He agreed.
I love road trips and long walks. Lately, I’ve become fond of long bike
rides. Honestly, I love it with company, but I like it by myself as well. First,
I find myself communing with nature. Sooner or later, I find myself in
conversation with Jesus. I guess you could call it prayer, but sometimes it
seems more like conversation. There’s something about the privacy of cycling or walking. It slows my pace to the
point where I can see and hear more clearly. Many of my reflection times come
in the car or on a bike or walking barefooted in the sand. The Irish claim to
have “thin” places where God is easier to feel. For me, I think my thin places
are places in the heart. They are tapped into by the quietness and slower pace
of walking or cycling. Maybe that’s why Jesus himself liked to escape to
mountaintops and gardens to pray.
The road to Emmaus is the first
recorded instance in Luke’s gospel where our resurrected Savior appeared. This
story only appears in Luke’s gospel. We don’t know for sure where Emmaus was. I
don’t think it much matters. It was seven miles down the road. Seven signifies
perfect, as you know. Maybe Emmaus was a perfect distance for a conversation
such as this. It was just enough time for Jesus to both hear and tell a road
story.
And what a story it was. It made
such an impression on these travelers that they didn’t want it to end. They
invited this interesting stranger to come in for supper and to stay the night.
He acted as if he would go farther, but upon their urging, he went in to stay
with them. The words of verse 30 are so close to the words spoken at the Last
Supper that some have said that Jesus was again having communion. Luke says
that “When he was at table with them, he
took the bread and blessed and broke it and gave it to them.” It is the
same activity with nearly the same words. But here Jesus is having a meal with
friends. Here, Jesus again takes charge even though he is not the host. And he
blesses and breaks the bread.
Here is Jesus, sitting down with us in our homes, at our supper tables,
blessing us and the food and eating a meal with us. And our eyes are opened, as
were the eyes of the two disciples there that evening.
I love the way Luke brings us the warmth of Jesus. He portrays Jesus as
hosting and breaking bread with his friends, whether it is on a mountain with a
crowd, in a room with a small group or in our homes, at our dinner tables with
only us present. Jesus does it all and does it intimately as though it is just
for us. And each time we invite Jesus in, he brings us revelation, from the
Beatitudes to Holy Communion to the simple, but profound revelation that he is
in our midst; that he is with us.
In Luke’s story, Jesus then vanished from the sight of the disciples, but
not from the remembrance of their encounter. It was so profound that they immediately
got up and made their way back to Jerusalem at night to tell of what had
happened. What they found upon their return was that Jesus had appeared also to
Simon! Notice the exclamation point in your Bible. Yes, Jesus had made a point
to appear specifically to the man who had so vehemently denied him just days
earlier. Simon Peter was reunited with Jesus the very day Jesus emerged from
the tomb.
It was a busy day, that Sunday long ago. Jesus arose from the tomb, from
death itself and started making rounds. Luke reports that the two from Emmaus
told the eleven and those gathered in the Upper Room “what
had happened on the road, and how he was known to them in the breaking of the
bread.”
Jesus is the Christ. Of that, there can be no doubt in the minds of
believers. He is the beginning and the end, the Alpha and the Omega. He puts
the bookends on that which we call time and history. But in between, he walks
down the roads of our lives. He tells us all we need to know and tells us why
we need to know it. And then, if we just
invite him in, he will not only be with us on those high holy days when we
partake of communion, but also on those summer nights when we catch hot dogs at
ball games and on those winter nights when we gather for supper at the kitchen
table. Yes he is sovereign and sits at the right hand of God. But he also wears
sandals just like us. Maybe that’s why we Christians like so much to get
together to eat. Maybe it’s just as simple as the fact that when we break bread
together, we are in fellowship, and during such times, our hearts are more open
to the truths that he would have us see. Perhaps he comes into full vision when
we look in the eyes of those we love while we eat and drink with them around a
common table. Maybe that’s when the revelation comes most clearly. And we can
forever find him in our stories…at our tables…and in our hearts.
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