Won Without
A Word
1
Peter 3: 1-9
“You can be anything you want to be. You can do anything
you set your mind to do.” That’s what my mom told me, not once or twice, but like
a litany. I heard it so much that by the time I left high school, I think it
was part of my DNA. Chances are you had a mother like that. Chances are you are
a mother like that, because in addition to a thousand other similar exhortations,
that’s what mothers say. They are the world’s original cheerleaders and they
are still the best at it because they believe what they are saying. They
believe in us.
As amazing as motherhood is, I could almost believe that it is something
one can be taught like any other teachable skill. But then it would be a job,
and Lord knows, motherhood is not a job. Motherhood is lots of things, but job
is not one of its descriptions. Oh, it’s labor, all right, but that should not
be confused with the term job. And besides, for most women in America today,
motherhood is accomplished in tandem with an actual wage-paying job, a husband
to whom that mother is a wife, and so many more unnamed tasks.
Proverbs 31 talks about a woman whose days start early and end late,
about a woman who is trusted by her husband, who provides for her household,
who reaches out her hands to the needy, whose strength and dignity are her
clothing. Many generations have passed since the writing of that proverb, but
such women are still found in abundance. Look around. Find a successful man. In
most cases, you won’t have to look far to find a good woman, either his wife or
his mother or both.
Right now, I’m looking at a room loaded with Proverbs 31 women. This
church is full of women who have raised or are raising families, looking after
husbands, holding down jobs, teaching Sunday school, doing community
volunteering and performing a host of other tasks. They too rise early and go
to bed late, filling their days well into the night with the tending to those
whom they love.
It seems the special task of women to set the tone of families, to spin
their energy in such a way that houses become homes, that the supper table
becomes the confessional, that the den becomes sanctuary from the cruelties of
the world outside. It is the peculiar province of the woman to make her man
feel able to handle the world, to instill in her children the confidence that
comes from unconditional love. If the family unit were shaped like a wheel with
spokes, I suspect the lady of the house would be the hub.
Is such activity important in the family of God? The Apostle Paul thought
so much of the value of wives that he listed rules for them in four different
letters. In today’s scripture, the Apostle Peter does likewise. Many point to
this passage as an example of prohibition of outward adornment by women. I
would suggest that they read it again. Certainly Peter is concerned with
adornment, but his emphasis is on internal adornment. He talks about character,
about the beauty of a gentle and quiet spirit. He says that such a spirit is
very precious in God’s sight. He points out that by being subject to their
husbands, women convey to their men that strength that comes from voluntarily submitting
in love. Such conduct will not go unnoticed. It is infectious. This degree of
respect and purity is practically irresistible. Peter says that even for the
man who is disobedient to God’s calling, such behavior by women can win [such men] without a word. This should come as no surprise to the Christian,
for it is Jesus himself who set the benchmark for selfless submission born from
love.
This week, I became a grandfather for the second time. On this Mother’s
Day week, my youngest daughter gave birth to her first child, a son. I have had
to watch her from afar this last eighteen months, as she traveled halfway
around the world to marry the man she loved and to start their lives together.
Through the miracle of modern technology, Cindy and I have been able to visit
with them almost as though we were there. This week, I watched in amazement as
my daughter did something so pure and tender in her first days of motherhood.
She was resting in her hospital bed and her husband was awkwardly holding his
new son. The baby was crying and wouldn’t stop. My son in law was anxious. My daughter told him to remove his shirt. He
did so and pulled his newborn son into the warmth of his naked skin. The baby
settled down instantly. It was such a simple, yet profoundly humble act.
I saw the snapshot of my new grandson resting peacefully in the arms of
my son in law and I was moved by such tenderness. Where did that wisdom come
from? No one told my daughter to do that. That was such a thoughtful,
instinctive suggestion. My son-in-law was also wise to follow it. That’s what
Peter was talking about. Won without a
word.
Most of you, particularly the men, may have heard the comments of Kevin
Durant in his acceptance speech this week after he was named the consensus
choice for MVP of the NBA. This twenty five year old man is blessed with
physical gifts. He is seven feet tall and yet has made his career as a perimeter
shooter. As unusual as this is, the fact that Durant is even in the NBA is much
more improbable. He grew up in a Washington DC suburb with his older brother,
the son of a single mother who had two children before the age of twenty one.
Their entire existence was a struggle to put food on the table and shelter over
their heads.
In his speech, Durant gave credit to God for his success. He said he
understands that basketball is just a platform for him to inspire others to use
their God-given talents. He also gave credit to his teammates and his coaches.
But he reserved the best comments for last. They were all about his mother.
Durant was emotional as he thanked his mother publicly for her drive, for her
sacrifice and for her never ending love and belief in him. He called her the
real MVP.
At first, it might seem telling that the Apostle Peter says six times as
much to women as he does to men. But note that he begins verse 7 with the word
“likewise.” It’s about the same as repeating the first six verses to the men.
And Peter adds that the men are to live with these women in an understanding
way, showing honor to them. He points out that they are weaker, but he is
talking about physical, not emotional or intellectual, strength. Peter reminds
the men that when it comes to God’s grace, women are co-heirs and suffer none
of the prejudice found in the culture of the day.
The Greek language assigns gender to its nouns. We use pronouns to
accomplish that purpose, but Greek uses pronouns sparingly. While God and Jesus
are masculine in gender, the Holy Spirit is feminine. It’s just a language thing,
but think about it. When you are conceived, it is the womb of your mother that
nurses you to term. When you come into this world, it is the warmth and comfort
of your mother that you first experience. And now, in your yearnings on this
earth, when you are looking for the answers, searching for some comfort, it is
the Holy Spirit who comes to your side, who pervades your heart, who calms your
spirit. It seems appropriate for me to think of that spirit in the female form.
In the end, Peter reminds us, whether men or women, that it is God’s
blessing to which we aspire. He gives us all five guidelines for life: unity of
mind, sympathy, brotherly love, a tender heart, and a humble mind. When you
think about it, none of these things really require a lot of words. They are
behaviors. They are attitudes. They are ways to live. They can keep us close to
God, and they can win hearts to God. And really, just like Peter teaches us,
they can win those hearts without a word by the conduct of their
lives.
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