Fighting a
Roaring Lion
1 Peter 4:12-14, 5: 6-11
Lions are scary animals. They are the second biggest
members of the big cat family on earth and are impressive to look at. They are
prolific hunters and live at the top of the food chain. Their only natural
rival is a crocodile. Crocs have been known to attack lions in rivers, but then
lions have been known to return the favor on land. A lion has an amazing roar.
A lion’s roar has been measured at being heard at six miles. That’s a lot of
firepower. Lions pretty much live to eat. They kill their prey, devour it and
then rest and digest until they hunt again. They are designed to attack, kill
and devour.
Peter, speaking probably to Gentiles, new members of the
early church scattered through and all around the Holy Land, warns them that
the devil is their adversary; that he prowls around like a roaring lion,
looking for someone to devour. Peter warns that we will have to be watchful,
sober- minded. One would think that if a roaring lion were in the vicinity, we
would know what to do. We would seek safety, gather around one another, turn on
the lights or build a bigger fire. We
would make sure our weapons were at the ready.
And yet, lions don’t always roar, do they? They also stalk
their prey. And they hunt together for maximum effect. They don’t just kill to
eat, either. Sometimes, they kill just to kill.
Peter tells us that the devil is like a lion. He might add
that the devil is also like a chameleon. The devil is described in many ways in
Scripture. He is a slanderer, a liar, the evil one, a masquerader, the Prince
of the Power of the Air, the Prince of this world, the Ruler of this world, to
name a few.
The one that worries me the most is the masquerader. Scriptures say the
devil can masquerade as the Angel of Light. That means that he can look like a
Clerk of the Session or a really good new book or even a teacher. The devil can
use and hide behind all the things and all the people and all the ideas we
encounter every day. He can make us feel like we’re doing the right thing even
as we really are being hurtful to someone.
Not too long ago, I saw a great example of that masquerading devil. I was
at a church gathering. There was an issue to be resolved. A minister had apparently had some problems
with stress and he may have handled them less than wisely. Words were exchanged
with church leaders. In the aftermath of the confrontation, his employment was
terminated. It was not clear whether he quit or was fired. The remaining matter
was how to deal with financial issues that arose from the termination. The
complaining church made its case. It didn’t want to pay anything. The
negotiators made their case. Something ought to be done financially to help. A
room full of Christians were at an impasse. The lion was roaring and looking
for someone to devour.
And Peter says to us to not be surprised at the fiery trial when it
comes. It will come. Don’t be surprised. It only comes to real Christians.
Think about it. Suffering in the name of God doesn’t come to lukewarm
Christians. If they’re lukewarm, then when the going gets tough, they will
compromise. Compromise isn’t suffering. It is the very avoidance of it. Real
suffering for God only comes to real Christians. Real suffering is no fun, but
it is restorative. It is strengthening. It is that which will ultimately help
establish and define us as Christians. We wonder at those whose eyes seem to
soften at just the right time. We marvel at voices that sing God’s praises in
some special way that transcends talent. Usually we have only to look behind
those eyes or that voice to find a test or a loss that took that person to a
new level of understanding. They are at a different place than we are and it
shows in their behavior. William Barclay says that suffering is meant by God to
add the grace notes to life. Musicians will know that term as those notes which
enhance the melody. How appropriate that they be termed “grace” notes, as that
is precisely what God does to us when he refines us by suffering to receive his
grace.
And through that suffering we become prepared. We are more able to
recognize the lion in the grass and do not have to wait until he mounts his
charge. Peter tells us to be sober-minded, to be watchful. It reminds me of
what Oliver Cromwell is said to have told his troops during the invasion of
Ireland: “Trust in the Lord and keep your powder dry.” Our heavenly Father will
test us and refine us so that we may be found ready for what will come.
Peter also reminds us Christians to stand firm in our faith, and to take
heart from knowing that we do not do so alone. We are joined in such resistance
to Satan by our brotherhood throughout the world. The church stands as the
bride of Christ and we Christians stand together as the body of Christ, holding
hands with our brothers and sisters in faith across party lines and
denominations and spanning oceans around the globe. And we are blessed. The
trials we bear, the test we face, pale in comparison to that which is promised
by God, nothing less than the spirit of glory and of God which Peter says will
rest upon us.
In that gathering of church leaders, I saw one rise to ask this question
of the dismissing church: When your leader stumbled, what did you do to
administer to him? How did you go about fulfilling the vows you had taken to
give care to one among you? There was no answer. The silence that followed the
question was deafening. It was a telling indictment on the people of God that
they had become the voice of the lion rather than the grace notes of our Lord.
Why do we do such things to each other? Why do we so often insist on
judging instead of nurturing? Why can we not see that we are being tested? The
liar, the slanderer, the masquerader is always there, waiting to trap us, to make
fools of us, to devour us.
We cannot defeat him alone. He is the ruler of this earth. Yes, God has
dominion over Satan, but God has permitted his presence among us. We cannot
resist Satan by ourselves, but he will does us no harm if we are firm in our faith,
grounded in our suffering and calling on the name of God to turn away the lion.
The still, small voice of God will drown out the roar of the lion that is Satan
and will leave us restored and established in Him. He cares for us. We can take
our worries and our fears and place them in his hands. We need not be trapped
by the deceit of Satan. All we have to do is fill ourselves with the Spirit of
God. So much more awaits than that for which we suffer now.
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